Sunday, August 5, 2018

Shikoku 88 Temples Pilgrimage: Useful information

If traveling to Japan and Shikoku to walk the Shikoku 88 Temples Pilgrimage is of interest, I have here tried to provide some useful information about the pilegrimage. Whether you would like to walk the whole trail or just a part of it. I will also try to update this page if I should remember or get hold of more information that can be useful for a potential henro. Otherwise, if there is anything else you are wondering about, use the comments field and I will try to answer as good as I can.

When
The best times to walk the pilgrimage is in springtime or during the fall. These are the times of the year when the temperatures are the most preferable for walking, and the weather is at its most stable. Although, do not expect to walk in any season and not encounter any rain when walking on Shikoku. In the summer it will be very hot, with high humidity, and it is also the time of year with the most rain. July is the rainy month in Japan, but if you want to be brave, it is the month to go. Beware that after heavy rainfall, some parts of the trail going through the mountains will be unwise to walk on. Winter is cold on Shikoku and snow can also be expected, especially on the higher parts of the trail. Services may also be limited during this time. However, it is not so that you should not walk in the summer or winter.

Springtime however, will offer better temperatures and weather. And it comes with the additional beautiful magic of the cherry blossoming in Japan. Be sure to check out the charts for when these wonderful flowers will blossom if you choose to walk in the spring. Autumn on the other side has the fiery red kouyou to boast about, as the foliage will explode in vermilion colors. However, to experience it in full you have to start quite late. November is the best month for this feature, but it will also be colder then. Fall does not come without any warning though, as typhoons are likely to hit the island coming in from the Pacific, but they usually goes quiet in October.

When. Walking in Shikoku in Fall can be a walk in a landscape adorned with different colors. Here from the climb up to Ishizuchisan.

Accommodation
There is nothing in the way of doing the pilgrimage going on a low budget. Camping is generally well accepted on Shikoku, although normal conduct applies. If you are carrying a tent, be sure to carry one that does not need to be pitched to the ground, but are self-standing. With a self-standing tent you can camp more freely, and make better use of the several rest huts and other places on the way that does not have any soft spot available if you are walking with a tent requiring tent plugs to be pitched.

Another low budget option is the various rest huts you will find along the way at several places. Many of these has ample place to sleep inside of, but be aware that the walls of these huts are usually open. Some of the huts you will find is part of a special project called a henro hut, where each hut has it own specific architecture. Not all of these are suitable to sleep in, but they are interesting to check out nevertheless. Some can also be combined with a tent to sleep in, a good combination sometimes if it is raining.

It has now been clear that the group who has designed and built the henro huts (called Henro Goya) does not want pilgrims to use these huts for staying overnight in.

For paid accommodation there are no shortage of options along the route. If western style of accommodation is what you are looking for, there are numerous hotels and business hotels (kind of smaller hotels when it comes to the size of the rooms). However, for the experience of being a henro, choosing the traditional guesthouses used by the pilgrims are recommended. These includes various guesthouses, but most common is a minshuku or a ryokan. If you compare this pilgrimage to the Camino in Spain, these are the albergues of the Shikoku 88 Temples Pilgrimage (although private). These offer a single room with tatami mats and a futon to sleep in. You will usually get a dinner and breakfast shared with the other guests at the place. Compared to the albergues in Spain, these are more expensive, but the dinner and breakfast is included in the price. They normally has a private bath available for the henros as well.

At the minshukus or ryokans serving food it is necessary to book before you arrive, at a latest in the morning of the day you will arrive. This might prove to be a little hazzle during your walk sometimes. Although, some places might allow you to stay if you do not require food. Custom is that you arrive before 17 o'clock, and call if you will be late. A stay at a minshuku or ryokan is sort of mandatory to get the full experience of pilgrimage. The difference between a minshuku and a ryokan is apparently the level of service, but truth be told, I have not been able to spot that difference. Booking a place can be difficult if you do not speak Japanese, but an easy way to do it is to make the place you are staying at book the next place.

Accommodation. My sleeping bag inside the zenkonyado next to the Kamojima Onsen, Kamonoyu.

When walking the pilgrimage you also should at least spend one night at a temple. The temples on Shikoku offers two ways of accommodation, shukubō and tsuyado. Staying at a temple (shukubō) is quite similar to staying at a minshuku or ryokan, accommodation-wise, you get a same type of room as in those. However, the temples has a private onsen, or bathhouse, that is more extravagant than the guesthouses. In addition, the temples holds ceremonies, both in the evening and morning, which is worthwhile to attend and make for a special experience of your pilgrimage. You need to book here too, to be sure to get food and a bed (futon). One recommended temple to stay at is temple #6, Anrakuji on the first day, they have a very special and great evening ceremony.

The other accommodation offer you can get at a temple is tsuyado. This is a free place to stay for the night for the henros. Usually, it will be a simple room only, which at need must be shared with other pilgrims. Staying at a tsuyado usually requires that you carry with you what to sleep in (such as a sleeping matress and sleeping bag), but some has futons (#34 Tanemaji for instance, it also has a shower). Toilets are available at a temple. Nothing more is however offered, you either has to bring food with you or go to a place nearby. I would also highly recommend to stay at a tsuyado too on your pilgrimage. Not all temples have tsuyado, and knowing which one is also difficult. Some of the recommended tsuyados that I know of is the already mentioned Tanemaji (#34), Kiyotakiji (#35) and Unpenji (#66). Unpenji is located high up, with several creepy Rakan statues to be scared of in the night.

At last comes the zenkonyado. If walking on a budget, they are true bliss and heaven sent. These are accommodations provided by people or the community that are free for the henros. They will vary in level of comfortion and availability. At a bare minimum these will be a simple space where you can roll out your sleeping matress and bag at, but some do offer amenities such as futons, blankets, air conditions, washing machines (for clothes) and more. Not all of them will be easy to find (some are actually shrines along the way where you can spend the night at, but at so looks like shrines and not places to sleep in). Please show respect and gratitude to the people providing this and do not take these for granted. It is also considered good manners to ask if you can stay there. You should also not leave behind any garbage and dispose of it at a proper place after use. One recommended zenkonyado are Kamonoyu (next to the Kamojima Onsen). Sadly the very good zenkonyado provided by Sakae Taxi in Kokufu, next to temples #16 and #17, is no longer available.

Food
If you are not very picky about what you eat, food will nearly be the least of your problems. There are a multitude of restaurants, cafés and stores on the route. Although, be aware that there will be some days during the year that they will be closed. If staying at a traditional Japanese 'hotel' or guesthouse (such as a minshuku or ryokan), remember that dinner and breakfast are usually available. Plan accordingly and you will not run out of food.

When walking there is one kind of store that you will come across a lot, and that is one under the moniker of a combini/conbini. It is sort of short for a convenience store. Commmon brands are 7/11, Lawson Station, Family Mart and Circle K (but there are some others too). Like the name implies, they sell everything (almost). At a combini you can get more than the food and drinks you require, they sell everything from electronics to clothes. Or if you need a toy to keep you occupied when not walking. Although it may not be the best culinary experience, the food you can get from a combini is more than sufficient for your needs. They sell both hot and cold food, as well as prepared dishes that you can take with you and heat up at where you stay, or they can heat it up for you. It is not uncommon that Japanese eat at a combini.

Food. An example of what you can expect to be served for dinner at a Japanese guesthouse.

Most of the combinis you will find is marked on the maps in the guidebook, as well as other stores, supermarkets and restaurants. By paying attention before you venture into the mountains, where these services are usually more rare, you will have no trouble finding food along the way. Remember that even how often you will come across a place where you can get food, it is always smart to carry with you some sort of an emergency ration in your backpack. Places do close at times or is not open when you come by.

Water and drink
Getting hold of water on the pilgrimage is usually not a problem, except for a couple of sections. Some mention the long walk down to temple #38, Kongōfukuji, for example, especially during the summer. In the summer it is also very hot and humid, so pay close attention to how much water you carry with you. If you see you are starting to run out of water, that is the time to fill it up again. Always fill up on water when you leave your accommodation before you depart.

Of course, getting water at the combinis, stores and restaurants is no problem. Not to forget the temples (the water in the purification basin is usually good to drink). Water sources are however more scarce on the forest paths and in the mountains. Drinking water from the rivers and creeks up in the mountains should probably be ok, as there will be little of human infrastructure up there (in Japan most people are actually living crammed down in the flat areas between the mountains). On the path up to temple #12, Shōsanji, there is a spring available on the way (marked by a paper note of all things), and there is also water next to the resthut near the Ryusuian shrine.

Most notably though, is the considerable amount of vending machines you will find when traveling or walking in Japan. These will sell water too. Not to mention all the other assortments of both hot and cold drinks. The cold drinks will be marked with a blue color, the hot drinks with a red, although I have come over machines where this does not come true. There are also water that have added flavors too.

Know where you are going, the distance to next place to get water, and plan accordingly.

Water and drink. You will find vending machines selling everything from cold to hot drinks all over Shikoku.

Level of difficulty
This is always an individual question sort of, as it depends on your level of fitness. There are some factors that determines the difficulty though. The length of the walk is of course one of them, almost 1200km is taxing to the body. Another issue is the amount of walking on a hard surface.

Most of the walking will be on relatively flat ground, with just moderately degrees of elevation. When the route is taking to the mountains however, the path gets steep. However, rest assured, there are really no places where you will be walking on an exposed path.

Level of difficulty. On the steep path up to Nyotaisan.

For the forest and mountain paths, difficulties will occur when it is raining or has been raining. Then the paths can quickly turn slippery and treacherous. They become henro-korogashi or henro fall down. In the guidebook, most of these sections are marked as that (henro-korogashi). Strangely enough, though, it does not mark the descent from temple #84 (Yashimaji) as it, but be aware that it is one of the steepest descents on the pilgrimage and probably should be avoided during or after heavy rain. Rain might cause and has caused erosion where the paths goes on soft ground. Many will recommend going on the road, if available, instead of on the forest and mountain paths in these conditions.

In the summer, the heat and humidity will prove to be a level of difficulty too.

Maps and guidebooks
If you buy the English (or the Japanese) guidebook, you will have all the maps you need for the pilgrimage. As the guidebook is essentially a book of maps with the route drawn on them, with annotations of most of what you need marked next to the route. Be aware that the maps in the Japanese guidebook are not centered in any particular direction, but that they are centered towards the north in the English. I will however, base my information on the English guidebook as it is probably the one you will use.

In the English guidebook the trail will be marked as a red stipled line. It features small markers on the map, with the distances between them, so you can easily calculate how long you have to walk to a place. All the temples (of course) are marked on the map, with some useful information about them, most useful are the information whether the temple provides shukōbo or not, and how to get to it if you are not walking. The distance to the next temple is also marked next to a temple, which is very useful. Accommodations are marked as a purple square, with the name and phonenumber you can use for booking. The maps are very detailed, but beware of the scale of the maps. They vary between being 1:30000 and 1:60000, and may change from page to page (sometimes I did find myself wondering why I suddenly spent so long time walking, only to find out that I had not noticed that the map had changed scale).

Maps and guidebooks. Example of a page from the English guidebook, essentially a mapbook.

In addition to the maps, the guidebook provides general information about the pilgrimage. It will give you a general information about Kōbō Daishi and Buddhism (Shingon school). Most useful is the information about the henro attire (what items to buy and wear as a pilgrim) and the temple rituals (what to do at a temple), and also info about how to get to Shikoku. There is now also a German guidebook available, written by Oliver Dunskus, that aims to be a practical guide on how to organize the trip, where to stay, important things and a description of each of the temples including the 20 bekkaku temples, no maps in the guidebook though as it is meant to be a companion to the English guidebook with maps. It can be bought from here https://shikoku-tempel-reisefuehrer.jimdosite.com/.

Navigation
Navigation on the Shikoku 88 Temples Pilgrimage is rarely a problem. The path is very well marked, and in conjunction with the well-detailed maps in the guidebook you should have no trouble finding your way.

Navigation. A waymarker from the early part of the pilgrimage shows the way to temple #2 Gokurakuji.

Waymarkers on the trail comes in a wide variety. The Camino in Spain has its yellow arrows, here they are red (and smaller). Often a little henro figure is present on the path, both with or without a red arrow next to it. Once you get to know them, which should be no problem, you will quickly learn to find your way. Know that the type of waymarkers may change from area to area too. Also be aware that there are very few signs written in English, so you have to learn to use the markers written in Japanese. However, I did not find it difficult. Many of the waymarkers are made by voluntery groups. Note that they are placed in order to do the pilgrimage in numerical order, so if you are doing it the other way around (called Gyaku-uchi or Saka-uchi and is considered more difficult) you will not usually be able to see the waymarkers.

That said, you can expect to come across some places where the waymarking is not so good, but in overall you should be fine.

Getting to and around Shikoku
Assuming that you will be starting from temple #1 (Ryōzenji), Tokushima is the easiest (big) place nearby it. Ryōzenji is located close to the tiny train station at Bandō, which is reached by a short train ride from Tokushima on the JR Kōtuku Line (takes about 20 minutes). There are several ways to get to Tokushima. From Tokyo, I took the Shinkansen to Osaka, and from there an expressbus to Tokushima. You have to take a short one stop train ride to Osaka from the Shin-Osaka station for this. Of course, flying to Osaka instead of Tokyo will make it a tiny bit easier. There are also inland flights to Tokushima airport. Another option is to take a train to Wakayama Port and take the ferry to Shikoku and Tokushima, which is a two hours ride.

Getting around Shikoku is also quite easy. The island boasts a good railway structure, which will be able to bring you to or close to the places on the trail. Some of the trains are also small and is something of an experience in itself. Buses also runs quite frequently between the big cities, with smaller bus lines filling out potentially necessary gaps. The English guidebook has a good overview of the train and bus lines, and often seemingly up-to-date timetables for the most important and useful of them.

Getting to and around Shikoku. Inside the small train going to and from Wakayama Port.

Wildlife
There are two animals that a henro should be on the watch for when walking, one a warm-blooded herbivore, the other a cold-blooded carnivore. The animals that has proven to be the most lethal to henros are the wild boars. They might be aggressive if caught unaware or with their cubs. The small bell (jirei) you buy for the temple rituals is a good thing to use to make them aware of your coming.

For many people, however, it is the snake known as mamushi viper that is the most scary. They are potentially lethal to humans, but antidotes are available. It is good advice to pay attention to the path ahead of you when you walk on the forest or mountain paths, but be aware that snakes can also be found in the middle of civilization too. Know that there are more snakes than the mamushi viper that you probably will meet.

Wildlife. A couple of wild pigs is seen on the road not far from the Iya Kannon shrine on the way to Yuki.

Other creepy crawlies you will encounter are the numerous spiders. There are supposedly no venomous spiders for humans in Japan, but with the rise in globalisation there are some stowaways. The large millipede known as mukade is not lethal, but you do not want to be bitten by one (you should seek medical attention if bitten though).

What to do at a temple, the temple rituals
The English guidebook gives a detailed walkthrough of the temple rituals with a description of how to resite the sutras. The only missing sutra is the one that is specific to the main deity or honzon of the temple. However, in short, this is what you should do at a temple:

1. When you arrive at a temple, you should bow once at the templegate facing the Main Hall.
2. Then you should wash your hands and mouth at the wash basin, then put on your wagesa and juzu.
3. Ring the bell in the bell tower to announce your arrival.
4. Worship and resite the sutras at the Main Hall.
5. Worship and resite the sutras at the Daishi Hall.
6. Receive the temple stamp and calligraphy in your nōkyōchō-book at the temple office.
7. When leaving the temple, face the templegate again and bow once.

To worship and resite the sutras you should do the following (both at the Main and Daishi Hall):
1. Light intense and a candle.
2. Ring the bell once.
3. Place a nameslip (osamefuda) in the corresponding box.
4. Give a donation to the offertory box.
5. Put your hands together and resite the sutras.

What to do at a temple, the temple rituals. Here I stand resiting the sutras at the Nagaoji temple.

Do not view the amount you pay to get the temple stamp as a fee or payment, instead it should be regarded as a donation to the temple.

One important thing to be aware of when doing the pilgrimage is the opening hours of the temple office. It closes at 17 o'clock. This essentially means that you cannot go any or much further if you arrive at a temple after closing time. Then you would have to return to the temple in some way.

Pilgrim / henro attire and items
As opposed to the more famous pilgrimage in Spain, the Camino de Santiago, in order to be regarded as a proper henro in Japan and on Shikoku, you need to put on a specific pilgrim attire. Note that this is not mandatory and you will be able to complete the pilgrimage without doing so. On the other hand, if you choose not to wear the henro attire, people will not recognize and welcome you as one. Walking with the pilgrim attire will make the local people be more open to you, and assist you on your pilgrimage. It is entirely your choice. Again, the English guidebook gives a full description of what you need and I will here only list the items in short:

1. Sedge hat (sugegasa).
2. White vest (hakui).
3. Bag (zudabukuro), use this to store the intense, candles, nōkyōchō-book and other necessary items in.
4. Rosary (juzu).
5. Pilgrimage-book (nōkyōchō).
6. Pilgrim-staff (kongōzue), note that you should take care of the staff before yourself, the end of the staff should be washed when arriving at a place to stay and you shall not tap the staff when walking on a bridge (as Kōbō Daishi might be sleeping underneath it).
7. Nameslips (osamefuda).
8. Bell (jirei).
9. Stole (wagesa).

Pilgrim / henro attire and items. All the henro attire and items I bought laid out on a bed, with the exception of the staff.

If you start from temple #1 (Ryōzenji), you can get all the necessary items at the temple shop there.

For my own part, I chose not to buy the rosary and the pilgrim-staff. However, I did buy the staff at temple #80 (Kokubunji), so to at least walk some of the pilgrimage with the staff. I did this because I felt that the staff would be too much in my way otherwise, as I like to have my hands free when I walk.

Nōkyōchō-book
A few words about the pilgrimage-book or the nōkyōchō. This serves as a proof that you have visited each temple on the pilgrimage. For each temple you visit, you receive a temple stamp and calligraphy after you have finished resiting the sutras at the Main and Daishi Hall. The calligraphy is handmade as you watch. When you have finished your pilgrimage, you will have an unique souvenir from your adventure. I love getting the Compostela and the pilgrims passport with the stamps in from the Camino de Santiago, but this is way more precious to me.

Note that instead of the book, you can choose to use a scroll or a white vest for the same purpose. If you choose the scroll, there are temples (in Kōyasan for instance) that can mount your finished scroll in a beautiful clothed frame to put on your wall.

Nōkyōchō-book. A view of my Nōkyōchō-book.

Equipment and clothing, what to bring
The most important decision in order to know what to bring with you of equipment, is where you want to spend the night at. If you plan to stay at paid accommodation (such as a minshuku, ryokan, hotel or temple), you will need less equipment and clothes. If you also want to stay at some of the free places along the route (such as a zenkonyado or tsuyado), you will have to bring some additional items (such as sleeping bag and matress). If intending to camp, you will need more.

By any means, a tent is not necessary to do complete the pilgrimage. It will however, provide you with a greater level of flexibility when it comes to find a place to stay for the night. It kind of all depends on what level of budget you are having. Remember that it is essentially not a mountain hike. If you bring a tent with you, it should be a tent that is self-standing and does not require tentplugs to be pitched. You only need to carry with you a sleeping bag and matress if you sleep in a tent, or plan to stay at a free accommodation along the way.

Unless you really really want to cook your own food, or love the sound of a cup of something warm brewing, I would not recommend bringing with you a stove. Getting food is really not difficult, and the various conbinis (and some stores and supermarkets too) will happily warm the food you buy from them.

Bring raingear, whatever the type you prefer, but bring it. It will rain at some point of your pilgrimage. It will be wind too, so if you use a poncho, use a solid one. The sedge hat (sugegasa) is also quite convenient when it rains, as it will bring cover for your head, but when there is a strong wind it could be more troublesome.

Use lightweight shoes for walking, and that has solid soles. The surface you will be walking on will mostly be on hard road, but there are also long stretches that goes on soft surface like forest or mountain paths.

Bring some light and good breathing clothes for the walking. And a lightweight set for the evening. A sweater for cold evenings is also nice to bring, depending on what time of year you will be walking. It will start to be colder in late october. Getting your clothes washed is usually easy. Most accommodations offer laundry to the henros, sometimes for a small fee, sometimes free as osettai to the pilgrims. And there are also laundries available.

Equipment. Bring this, the English guidebook.

On a slightly funny sidenote, most of the paid accommodation offer you a yukata (sort of a pajamas) to use in the evening. With good planning you might then only need to bring what you need of clothes for the walking, and just stick to wearing the yukata in the evenings (you cannot, however, wear it if you leave the accommodation).

Osettai
As a pilgrim or henro on Shikoku, you are very likely to be met with what is known as osettai. This is aid and gifts given to you by the locals (or other henros at times) to help you along on our pilgrimage. Osettai can be everything from foods, drinks and candy, to money or an offer to give you a lift to the next temple or accommodation (very often offered when the weather is bad).

Remember that when you are walking as a henro, you will be walking with Kōbō Daishi (Dōgyō Ninin). So when people are giving you osettai, they are also giving to Kōbō Daishi, hence it is considered rude and impolite to decline the offer of osettai. One thing that is a common courtesy, which I unfortunately learned too late, is to give an osamefuda (nameslip) with your name on as a token of gratitude to the person offering you osettai.

Osettai. After leaving Yuki and Tainohama Beach I received this pack of hot buns with red bean paste as osettai from a passing car.

Options for the visit of Kongōfukuji
Temple #38, Kongōfukuji, is located out on the tip of Cape Ashizuri-misaki. To reach this temple and go the next temple, there are several options. Most pilgrims opt for walking out to the temple, then returning by the same way and go to temple #39 (Enkōji) on the route going from the Shinnen-an shrine (this is the shortest route). If you choose to do this, staying at a guesthouse near this shrine is recommended, as you can ask to leave your backpack there while you visit Kongōfukuji.

However, if you think the same way that I do, it will be nicer to see something new rather than the same scenery that you already has seen. I would recommend walking around the Cape Ashizuri-misaki and opt for one of the three routes leading towards Enkōji after Tosa Shimizu (there are several accommodations in this town). I found the western side of the cape much more beautiful than the eastern side. Be sure to visit the wonderful Ryugu Shrine all down by the cliffs next to the sea, if you do this.

I opted for the walk over the Imanoyama mountain and never did regret that decision. On the way, you can visit the lovely site of the Fujito Yorodori shrine all the way down at the riverbottom. If you walk further to go any of the two other options, you can see the special Tatsukushi / Minokoshi varegated shoreline.

Now, if you still opt for the route leading from Shinnen-an, then at least walk around to Tosa Shimizu before heading back over the eastern side of the cape.

Options for the visit of Kongōfukuji. View of the clifs on the western side of the Cape Ashizuri-misaki.

Useful sites and blogs about the pilgrimage
Here I have gathered some useful sites on the web, as well as some nice blogs to read about other peoples adventures on Shikoku.

Sites with useful information about the pilgrimage:
http://www.shikokuhenrotrail.com/.

Blogs and tales from other people that has hiked the trail:

Elly Jührend
Following the Arrows (Kat Davis)
Walking Henro (Taryn Bravo)
Henro - Walking my Life
Randomwire
Tali Landsman Art
Ellie Bennett's blog
Due Cicloamici In Giappone
"Walking Our Camino(s)"
From Hanko to Tokyo - Shikoku 2018 (Timo Nevalainen)
The Cup and the Road
Kevin Considine

Thursday, August 2, 2018

Trip report about GR1 Sendero Historico for Cicerone Press

In an email-exchange with John Hayes, the author of the guidebook for GR1 Sendero Historico published by Cicerone, I was asked to write a guest post for his blog about my walk. This post was so well received that it was forwarded to Cicerone who published it as a trip report on their webpages:

Trekking the GR1, the Sendero Historico: A Trip Report

The post can also be read at John Hayes' blog (which also includes more of the pictures I enclosed):

A Walk Among Ghosts – A Norwegian on the GR1 Sendero Historico.

Friday, July 27, 2018

Massiv


Massiv is a long distance trail that goes through four massive mountain areas in Norway, hence the name, Massiv and iv. The trail begins at Sota Sæter in Breheimen and ends at Haukeliseter on Hardangervidda. It is about 350km long and the mountain areas that it passes through are Breheimen, Jotunheimen, Skarvheimen and Hardangervidda.

In the summer of 2016 I traveled to Haukelister to hike the first part of Massiv through Hardangervidda, to Finse. I went back to Finse in the summer of 2017 to continue further on Massiv. And finally I completed the trail in the summer of 2018, walking from where I left off at Sognefjellshytta to Sota Sæter.

Day   1 (01.08.16):Haukeliseter - Sandflofossen
Day   2 (02.08.16):Sandflofossen - Grøndalsvatni
Day   4 (04.08.16):Litlos - Reinsmyrtjørna
Day   5 (05.08.16):Reinsmyrtjørna - Stigstu
Day   6 (06.08.16):Stigstu - Finnsbergvatnet
Day   7 (07.08.16):Finnsbergvatnet - Finse
Day   8 (26.07.17):Finse - Geitryggvatnet
Day   9 (27.07.17):Geitryggvatnet - Iungsdalshytta
Day 10 (28.07.17):Iungsdalshytta - Breistølen
Day 13 (31.07.17):Slettningsbu - Sløtatjernet
Day 14 (01.08.17):Sløtatjernet - Skogadalsbøen
Day 15 (02.08.17):Skogadalsbøen - Fannaråken
Day 16 (03.08.17):Sunrise at Fannaråken
Day 16 (03.08.17):Fannaråken - Kongsdøla
Day 17 (03.08.17):Kongsdøla - Sognefjellshytta
Day 18 (23.07.18):Sognefjellshytta - Aurkvee
Day 19 (24.07.18):Aurkvee - Fivlemyrane
Day 20 (25.07.18):Fivlemyrane - Sota Sæter

Wednesday, July 25, 2018

Massiv // day 20 // Fivlemyrane - Sota Sæter

Massiv day 20.
Distance: 19.6km (403.5km), time spent: 9:53 (166:09).
Altitude (start / end / highest): 1028m / 724m / 1633m.
Weather: Heavy rain in the night, rain in the morning, then overcast.


It poured down during the night, feeling like a deluge of almost biblical proportions. At one point, I looked out of the inner tent to see the wind pounding the outer tent so hard that it hammered the rain straight through it. It was raining inside the tent as well. It is probably high time to re-impregnate my tent. However, I was still warm and dry where I lay inside the inner tent.

Fivlemyrane in the morning, looking towards Fortundalsbreen.

It is still raining outside when it is time to wake up, but it has abated some. I eat my breakfast and then start packing. It is completely useless to try to get the tent anything dry. The moment I have finished shaking the tent partly free from water, another shower begins and it gets just as wet again. I will carry some additional kilos on my back today. Not a cherishing thought, as I carry far too much already.

Walking up from Fivlemyrane, Fortundalsbreen in the horizon.

Thankfully the rain stops shortly after I start my final walk on Massiv, although the clouds still lies oppressively across the mountains. At the end of the valley, one arm of the Fortundalsbreen glacier is appearing from underneath the drifting clouds. One route to Sota Sæter does cross that glacier, but to choose that way you need to have experience in walking on glaciers (and the necessary equipment). I will instead have to take the route going past the Illvatnet lake. On the way to the junction between those two paths, some tiny patches of blue sky appears.

Looking out across Illvatnet, rocks on all sides of the lake.

The path up to the infamous Illvatnet goes upwards through a barren area with a feeling that I never really get there. I have not expected to meet anyone soon, with the time it takes to walk from Sota Sæter and that the terrain around Illvatnet is said be almost unsuitable for camping. Even so, on the way up I come across another person. A sole mountain runner, which explains the fast time used to cover the distance from Sota Sæter. He is running to Sognefjellshytta, so has still some distance and elevations ahead of him. It looks chilly to run in this weather, but if he keeps it going he will hold his warmth.

A cold river crossing. It appear that it was possible to jump from stone to stone across, but the current was strong and would have driven the water above the height of my shoes.

Reaching Illvatnet, I can somehow see how it has gained its reputation. It is a quite large lake surrounded by large rocks on all sides. Last evening at Nørdstedalseter I met a man who told me that his father and mother had never forgot the time it took them over three hours to walk around the lake. In my mind, I feel that I should be able to do it quicker.

Illvatnet.

However, after walking for a while, I might need to confess that I might have been way to bold in that statement. It goes fine at the start, but gradually the rocks becomes bigger and the path more or less disappears. Only the red t-waymarks guides me through the rocks. Funnily enough, the walk feels like that I walk fast, but are making very little progress. The last part going through the aptly named Illvassuri (uri means scree), is exceptionally slow. It is tedious walking, no doubt of that.

View down Tundradalen.

Timewise, it does not get any better that I have to vade over two rivers. There is a strong current in both rivers. This kind of surprise me, as I had expected it to be less water after the heavy drought this spring and summer. Stupidly, I had also put my towel at the bottom of my backpack. So at the first fording, I had to stand at the top of a large rock unpacking everything in my backpack to get the towel. And then pack everything back again. I had first tried to find a way to cross the river without needing to take of my shoes, but could only get as far as this stone. It must have looked stupid if you had come upon me while I was doing this. Should probably just have sacrificed one of my other clothes to dry my feet after the crossing.

The Sekkebreen glacier.

The first hiker from Sota Sæta appear in the middle of Illvassuri, not giving me much encouraging news regarding the remaining surface for my part (I might not be giving him the most encouraging news either). I am going to do a lot of small jumps from stone to stone today. I eat lunch, then I cross the third river with my shoes hanging around my neck. On my feet, I have sacrificed one of the pairs of wool socks that I carry with me. It gives me a better grip when walking on the slippery stones underneath the chilly water. Finished wading, the pair of socks hangs dripping at the side of my backpack.

Tundradalskyrkja with Tverrådalskyrkja behind.

Although, the path is not as cumbersome as it was around Illvatnet, the continuing path is still rocky. On the positive side, the somber clouds are now appearing to break up, giving the landscape a brighter feeling. I meet a couple having started late from Sota Sæter, which provides me with some hope regarding the time I will arrive. Warning them about the rocky surface and the rivers that needs to be forded, and advising them on the best place to find a campsite, we return to our divergent paths.

A view back towards Sottjønnin and Tundralskyrkja.

However, even though I got a boost from the news (I felt I was going to use ages to come through this landscape), the walk soon becomes tedious and cumbersome again. I have nice views of Tundradalskyrkja with Tverrådalskyrkja behind, and the Tundradalen valley from where I go, but the view underneath my feet never changes. Eventually, I reach the final top, above Sottjønnin, before I will start the steep descent down towards Sota Sæter. Fortunately, the path here improves.

View before the descent to Sota Sæter of the Mysubyttdalen valley and surrounding mountains.

I am far from being dissatisfied with the walk today, as my writing may give the impression of, but I am feeling very tired. With my heavy backpack and the unrelenting surface, it has been some hard days. The views where I now stand are however wonderful. Looking down at Sota Sæter with the rivers and lakes, the Mysubyttdalen valley to the left of me down in the valley, and the Sekkebreen folded out like a cloth on top of the mountain on the other side of the valley to me.

Looking down at Sota Sæter.

As always, even though you see the destination, it often takes time to get to it. At first the descent is not so good, a little bit slippery, and hurtful for my tired feet. Then the vegetation gradually changes, increasing. Until I start walking through another beautiful birchwoods. Finally, I come down to a gravel track, leading me to the end of the Massiv trail for me. Or what is the beginning to most of the other hikers on this massive and wonderful trail.

Walking through a beautiful birchwoods on the last part of the hike (the marked path you see is not the path I was walking on though).

Having finished the trail, I have made a deal with myself that I will spend the night at the cabin. There are a lot of guests at Sota Sæter, as it is reachable by car. And the childrens club of the Norwegian Trekking Organization has a gathering here. I still get a room for myself. The shower may not longer be warm, but it still fells good. And I can hang up my soaked tent to dry. Sota Sæter was a large and old mountain farm and so consists of several small houses around a large grassy courtyard. The various sleeping quarters are spread out in the various buildings.

Before reaching Sota Sæter, I was walking through this forested area in the valley bottom.

Dinner is served inside the main building, in a nice, but quite confined room. Sort of my little celebration of finishing Massiv. The dinner is good, and I get to talk a little bit with the people sitting next to me at the table. Otherwise, most of what I hear is a little bit drowned in all the sounds the guests are making. The rest of the evening, I sit and relax with a cold beer.

A mountain farm near Sota Sæter.

It has been a massive hike, and a great one too. Not the best weather. I wish I could have done it in one go, but sometimes it cannot be done. Tomorrow, I will continue my hike in Breheimen, but that is an altogether different story.

Sota Sæter.

<- Fivlemyrane

Tuesday, July 24, 2018

Massiv // day 19 // Aurkvee - Fivlemyrane

Massiv day 19.
Distance: 25.1km (383.9km), time spent: 11:02 (155:16).
Altitude (start / end / highest): 1368m / 1028m / 1617m.
Weather: Blue sky with clouds in the morning, then more and more clouds, then rain.


It has been a peaceful night. And thankfully too, a night with a nice and cool temperature. Long from the stiffling heat in the city. I will be going to Nørdstedalseter today, then I will be deciding how far I will go in total. However, it is a long and hard walk from here to that cabin. I hope to reach Sota Sæter by tomorrow, which is said to be an even harder walk than today, so I should prepare for going further than Nørdstedalseter today.

Sun above Aurkvee in the morning.

If there is any hardship in store for me later in the day, the nice weather greeting me in the morning is not telling me anything about it. Sunrays are racing across the small lake as I sit down and eat my breakfast, consisting of hot porridge, crispbread and a cup of hot tea. I have a short walk down to the dam at Storevatnet at the beginning of my day, including a short and steep descent. Three fishermen meets me when I am almost down at the lake, climbing upwards to try their fishing luck at some of the small lakes above.

Sognefjellet with Dyrhaugslogan.

Last year my former colleague warned me that the path had been rerouted near Storevatnet. Unbeknown to him and in far from optimal weather, he had got lost trying the find the way. Fortunately, I am hence aware of the rerouting. However, the map I have has not been updated, but I was told at Sognefjellshytta that I should only follow the usual red t-blazes and I would be fine. If you are used to follow the path on a map, this rerouting could cause you some concern if you are not aware of it. The rerouted path goes further south of Kjerringhetta than the old path did. I am unaware of the reason for it, but there is a very steep section on the old route and my guess is that it might have been some sort of a rockslide or similar. This will make my day longer.

The red t blaze used to waymark various paths in the Norwegian mountains.

Storevatnet.

After having walked some way further southwest, no longer following the red line on the map, I must confess that at one point I do start wondering if I am on the correct way or not. Whatever the truth is, the view of the valley southwest of me is very nice. Eventually, the path starts to turn northwards again. I might feel some relief on going in what amounts to be the correct direction, but the path is far from easy-going. In fact, it is downright cumbersome, going in twist and turns across a broken scenery. With just the right amount of steps that is a little taller than what I find nice when walking with quite the heavy backpack. It is short of scrambling, only it is not. At one point, I have to take of my backpack, scramble down and lift it down. Walking like this, I cannot keep up with the time. This torn and teared up landscape is definitely the result of the glaciers that once covered this land.

Harbardsbreen.

Believing to be back on the path marked on the map, I start the biggest climb of the day. Near a small creek, I settle down for a short break, the chocolate kind of break. A sugar refill with a nice view. Sounds of walking poles warns me about another hiker approaching me rapidly. She is one of those old and sinewy people that looks like she is just floating easily over the rocky surface. We exchange some words, while we both expresses our admiration of the views. She is quite right, it is wonderful to hike here in Breheimen, where you can walk with the view of the jagged and rugged peaks of Jotunheimen and Hurrungane. Informed that it will all be downhill for me from here on, I set off again with renewed vigor. I am not even half-way up to the highest point.

View down Mjelkedalen.

Smørstabbrean glacier behind Storevatnet.

Finally at the top, I meet two other women also coming from Nørdstedalseter, which had used a more reasonable time to compare against for me. My timeframe to reach Nørdstedalseter and then go on is looking good. I am however somewhat surprised that I have not met many people so far. All the reports coming from the mountains are telling tales of a near record-summer of hiking. I guess this is another perk of walking here in Breheimen, here I can go and look at the peaks in Jotunheimen, there I would be looking at the people in Jotunheimen (Jotunheimen is probably the most popular mountain area to go hiking in). I walk in a barren landscape, with most of the surface stony and rocky, with the occasional white blanket of snow that I have to cross.

Jotunheimen skyline. Walking across a field of ice and snow with the majestic peaks of Jotunheimen as backdrop.

Lunchtime is coming up. And so is the rain. Neatly converging above Liabrevatnet. I seek shelter behind a large rock. What happened to the nice weather in the morning? Not to mention, the hot and warm weather from earlier in the summer. Typical. However, this is right in tune with the rest of my hike of the Massiv trail. Wrapping my raincoat tighter around me, I continue walking in the gusty weather. Crossing over the outlet of Liabrevatnet by jumping from stone to stone. The rain pauses and then continues. From the top of Tverrbyttfjellet, I can see waves upon waves of rain coming around the corner in the valley below me, momentarily hiding the view of the valley from my eyes. Grey walls of clouds and rain coming in my direction. Fortunately, it is not heavy rain.

Fannaråken, last year on Massiv I spent one night in the cabin at the top.

A thin wall of rain are blowing across the Liabrevatnet towards me.

At just after five o'clock, having walked for about eight hours, I arrive at Nørdstedalseter. In perfect timing it seems, as the rain intensifies while I take a break at the cabin. I yearn for a waffle, with sourcream and jam. They usually stop serving waffles at five, since it is soon dinner-time, but thankfully they make an exception for me. So, sitting inside the cosy cabin while the rain tries to break through the windows, I enjoy my price along with a beer. It is too much luxury passing by these staffed cabins when you are hiking in the mountains. Looking out the window, I cannot say that the thought of staying here for the night have not crossed my mind. A group of people on a guided tour, by the Norwegian Trekking Association (DNT), arrives. They were sitting on the same bus as I did to and from Lom.

Approaching rain coming up Vetledalen.

Vetledalen, before Nørdstedalseter.

Be it rain or not, I am determined to keep on walking. When I close the door to the cabin behind me, the weather has cleared a little, but heavy and ominous clouds are still residing between the mountainsides. In my backpack, I now carry a box full of tasty cured meat that I got from the group. Truly grateful for that. A great addition to my dinner later in the evening. I am almost alone while walking on the slightly ascending road leading up to Fivlemyrane, only meeting one late hiker with his dog coming from Sota Sæter. He had been caught up in the rain further up, where the path went over large areas of rocks. The rain had made the rocks slippery, and he had to walk carefully. A reminder of what awaits me for tomorrow. Rumours of this section of the trail had come to my attention before, I hope there will be no rain.

Enjoying a waffle with sourcream and jam, and a beer, at Nørdstedalseter.

Ominous clouds drifting through Tverrdalen.

After an hour or so, having walked next to the Fivlemyrane lake, I find a suitable camping spot out on a small promontory in the lake. No sooner than I am about to pitch my tent, it starts to rain. I quickly get the tent up and throw my stuff in under cover, before seeking shelter myself. In a break in the rain I can go out to prepare my dinner. Now, this do make for a cosy evening inside my tent. Eating my dinner, adding the cured meat to the menu and having brewed myself a nice cup of hot tea I am feeling good. It gets darker outside, my headlamp is turned on and my book is retrieved from my backpack. Last night on the Massiv trail.

Fivlemyrane in the evening, at the end of the lake there is a power station.

<- AurkveeSota Sæter ->

Monday, July 23, 2018

Massiv // day 18 // Sognefjellshytta - Aurkvee

Massiv day 18.
Distance: 5.5km (358.8km), time spent: 1:34 (144:14).
Altitude (start / end / highest): 1413m / 1368m / 1497m.
Weather: Overcast, some blue patches, light drizzle in the evening.


Last year I had to stop my hike of the Massiv trail at Sognefjellshytta, having no more days to go. Now, returning once again to the mountains, I will continue walking and finish the trail by hiking the two last remaining stages to Sota Sæter. To get back to Sognefjellshytta, I do the exact opposite as what I did when leaving, I take an expressbus from Oslo to Lom and there change to the local bus route going to Sogndal, which stops at Sognefjellshytta along the way. The bustrip to Sogndal from Lom is a wonderful trip in itself, as it passes over the wonderful mountain area of Sognefjellet. That being said, it is a long trip from Oslo, taking over eight hours until I will arrive at my destination (or my starting point depending on how you see it).

The start of the path from Sognefjellshytta.

Before I venture out into the wild, I take a break at Sognefjellshytta. The break includes a beer, or two. Given my late start, the clock is close to seven in the evening when I start walking, I do not expect to walk very far today. The only possible problem that I will have, is probably my own eagerness to walk on the first day on a hike. Returning to the mountains is like coming back to a long lost love. I might overdo it and walk all to far. True to the word, it does feel exalting to feel the clean mountain air and see the barren and wild landscape of the Norwegian mountains again.

View towards Fanaråken from the path leaving the road across Sognefjellet.

I leave the road and the cabin behind me, with the large Smørstabbrean glacier looming behind them. Although the ride on the road over the mountain is a nice one, it still gives me a connection to civilization that I want to get away from. Fanaråken is as usual covered by a cloudy hat, but the memories of the fiery sunrise from the top still manages to warm my heart. Since there has not been any significant rain in a long time, I wonder what they do with water high up there. Water is usually collected when it rains and stored in containers for later use. Hikers going up will probably have to carry a lot of water up themselves.

Looking back towards Sognefjellshytta with the Smørstabbrean glacier behind.

Given the sunny and hot days that has ridden Norway this spring and summer, it is strange to find myself walking underneath an overcast sky, before I left I could look at numerous pictures from the mountains with a clear blue sky. This overcast weather is however expected, it sort of fits right in to the weather on my previous sections on the Massiv trail.

Sognefjellet.

One of Norways most famous adventurers, Lars Monsen, has this summer been making a sort of a minute to minute tv transmission of hiking in Norway. To be able to pull that through, he has to have a significant number of helpers with him that can carry what is necessary to film the show. The social medias are full of comparisons of this against the famous scene in Forrest Gump where the main character is running with a large number of followers behind him. They were here in this area not many days ago, but I am glad that I am not going to run into them. It would probably be too crowded for my taste, and I have no interest in showing up just to get on national tv.

Not that I do not meet other people. On the way, I meet late hikers coming from Nørdstedalseter. It is a long hike from that cabin to Sognefjellshytta, estimated to be around 9 hours if you walk non-stop and with a light backpack (and keeps a good pace). I will be passing that cabin tomorrow. Nørdstedalseter is also the last cabin on the Massiv trail before the endpoint at Sota Sæter (or the second cabin on the trail, if you start from Sota).

View towards Storevatnet with its dam, tomorrow I will be crossing the dam.

In the days leading to my hike, I had been feeling a slightly tension in my body and mind. What was the source of this tension I could not tell, but as I started walking I could feel this tension slip away. Just like I knew it would, the mountains has this effect on me, as walking do. After walking for about one and half hour, I arrive at a small lake called Aurkvee. It is now past eight o'clock, so I see it fit to find a place to pitch my tent. I would gladly have continued walking, but I feel content.

Aurkvee, the site of my first night on this leg of the Massiv trail. I pitched my tent out on the tiny peninsula in the middle of the picture.

It is a nice little lake. I am not alone. On one side of the tiny peninsula that I have set up camp at, I can see a lone fisherman and his tent. On the other side, a family with kids must be camping, I can see the kids running around later. The Massiv weather holds its promise and starts to rain shortly after I have finished setting up my camp. Only a short drizzle though, and I can quickly go out to prepare dinner at the shores of the lake. The first day of the last leg of the Massiv trail was a short, but nice, walk. I might only have hiked something about five kilometers, but those kilometers were welcome after a long busride from Oslo. Tomorrow it starts for real.

<- SognefjellshyttaFivlemyrane ->

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