Showing posts with label Shikoku 88 Temples Pilgrimage. Show all posts
Showing posts with label Shikoku 88 Temples Pilgrimage. Show all posts

Sunday, August 5, 2018

Shikoku 88 Temples Pilgrimage: Useful information

If traveling to Japan and Shikoku to walk the Shikoku 88 Temples Pilgrimage is of interest, I have here tried to provide some useful information about the pilegrimage. Whether you would like to walk the whole trail or just a part of it. I will also try to update this page if I should remember or get hold of more information that can be useful for a potential henro. Otherwise, if there is anything else you are wondering about, use the comments field and I will try to answer as good as I can.

When
The best times to walk the pilgrimage is in springtime or during the fall. These are the times of the year when the temperatures are the most preferable for walking, and the weather is at its most stable. Although, do not expect to walk in any season and not encounter any rain when walking on Shikoku. In the summer it will be very hot, with high humidity, and it is also the time of year with the most rain. July is the rainy month in Japan, but if you want to be brave, it is the month to go. Beware that after heavy rainfall, some parts of the trail going through the mountains will be unwise to walk on. Winter is cold on Shikoku and snow can also be expected, especially on the higher parts of the trail. Services may also be limited during this time. However, it is not so that you should not walk in the summer or winter.

Springtime however, will offer better temperatures and weather. And it comes with the additional beautiful magic of the cherry blossoming in Japan. Be sure to check out the charts for when these wonderful flowers will blossom if you choose to walk in the spring. Autumn on the other side has the fiery red kouyou to boast about, as the foliage will explode in vermilion colors. However, to experience it in full you have to start quite late. November is the best month for this feature, but it will also be colder then. Fall does not come without any warning though, as typhoons are likely to hit the island coming in from the Pacific, but they usually goes quiet in October.

When. Walking in Shikoku in Fall can be a walk in a landscape adorned with different colors. Here from the climb up to Ishizuchisan.

Accommodation
There is nothing in the way of doing the pilgrimage going on a low budget. Camping is generally well accepted on Shikoku, although normal conduct applies. If you are carrying a tent, be sure to carry one that does not need to be pitched to the ground, but are self-standing. With a self-standing tent you can camp more freely, and make better use of the several rest huts and other places on the way that does not have any soft spot available if you are walking with a tent requiring tent plugs to be pitched.

Another low budget option is the various rest huts you will find along the way at several places. Many of these has ample place to sleep inside of, but be aware that the walls of these huts are usually open. Some of the huts you will find is part of a special project called a henro hut, where each hut has it own specific architecture. Not all of these are suitable to sleep in, but they are interesting to check out nevertheless. Some can also be combined with a tent to sleep in, a good combination sometimes if it is raining.

It has now been clear that the group who has designed and built the henro huts (called Henro Goya) does not want pilgrims to use these huts for staying overnight in.

For paid accommodation there are no shortage of options along the route. If western style of accommodation is what you are looking for, there are numerous hotels and business hotels (kind of smaller hotels when it comes to the size of the rooms). However, for the experience of being a henro, choosing the traditional guesthouses used by the pilgrims are recommended. These includes various guesthouses, but most common is a minshuku or a ryokan. If you compare this pilgrimage to the Camino in Spain, these are the albergues of the Shikoku 88 Temples Pilgrimage (although private). These offer a single room with tatami mats and a futon to sleep in. You will usually get a dinner and breakfast shared with the other guests at the place. Compared to the albergues in Spain, these are more expensive, but the dinner and breakfast is included in the price. They normally has a private bath available for the henros as well.

At the minshukus or ryokans serving food it is necessary to book before you arrive, at a latest in the morning of the day you will arrive. This might prove to be a little hazzle during your walk sometimes. Although, some places might allow you to stay if you do not require food. Custom is that you arrive before 17 o'clock, and call if you will be late. A stay at a minshuku or ryokan is sort of mandatory to get the full experience of pilgrimage. The difference between a minshuku and a ryokan is apparently the level of service, but truth be told, I have not been able to spot that difference. Booking a place can be difficult if you do not speak Japanese, but an easy way to do it is to make the place you are staying at book the next place.

Accommodation. My sleeping bag inside the zenkonyado next to the Kamojima Onsen, Kamonoyu.

When walking the pilgrimage you also should at least spend one night at a temple. The temples on Shikoku offers two ways of accommodation, shukubō and tsuyado. Staying at a temple (shukubō) is quite similar to staying at a minshuku or ryokan, accommodation-wise, you get a same type of room as in those. However, the temples has a private onsen, or bathhouse, that is more extravagant than the guesthouses. In addition, the temples holds ceremonies, both in the evening and morning, which is worthwhile to attend and make for a special experience of your pilgrimage. You need to book here too, to be sure to get food and a bed (futon). One recommended temple to stay at is temple #6, Anrakuji on the first day, they have a very special and great evening ceremony.

The other accommodation offer you can get at a temple is tsuyado. This is a free place to stay for the night for the henros. Usually, it will be a simple room only, which at need must be shared with other pilgrims. Staying at a tsuyado usually requires that you carry with you what to sleep in (such as a sleeping matress and sleeping bag), but some has futons (#34 Tanemaji for instance, it also has a shower). Toilets are available at a temple. Nothing more is however offered, you either has to bring food with you or go to a place nearby. I would also highly recommend to stay at a tsuyado too on your pilgrimage. Not all temples have tsuyado, and knowing which one is also difficult. Some of the recommended tsuyados that I know of is the already mentioned Tanemaji (#34), Kiyotakiji (#35) and Unpenji (#66). Unpenji is located high up, with several creepy Rakan statues to be scared of in the night.

At last comes the zenkonyado. If walking on a budget, they are true bliss and heaven sent. These are accommodations provided by people or the community that are free for the henros. They will vary in level of comfortion and availability. At a bare minimum these will be a simple space where you can roll out your sleeping matress and bag at, but some do offer amenities such as futons, blankets, air conditions, washing machines (for clothes) and more. Not all of them will be easy to find (some are actually shrines along the way where you can spend the night at, but at so looks like shrines and not places to sleep in). Please show respect and gratitude to the people providing this and do not take these for granted. It is also considered good manners to ask if you can stay there. You should also not leave behind any garbage and dispose of it at a proper place after use. One recommended zenkonyado are Kamonoyu (next to the Kamojima Onsen). Sadly the very good zenkonyado provided by Sakae Taxi in Kokufu, next to temples #16 and #17, is no longer available.

Food
If you are not very picky about what you eat, food will nearly be the least of your problems. There are a multitude of restaurants, cafés and stores on the route. Although, be aware that there will be some days during the year that they will be closed. If staying at a traditional Japanese 'hotel' or guesthouse (such as a minshuku or ryokan), remember that dinner and breakfast are usually available. Plan accordingly and you will not run out of food.

When walking there is one kind of store that you will come across a lot, and that is one under the moniker of a combini/conbini. It is sort of short for a convenience store. Commmon brands are 7/11, Lawson Station, Family Mart and Circle K (but there are some others too). Like the name implies, they sell everything (almost). At a combini you can get more than the food and drinks you require, they sell everything from electronics to clothes. Or if you need a toy to keep you occupied when not walking. Although it may not be the best culinary experience, the food you can get from a combini is more than sufficient for your needs. They sell both hot and cold food, as well as prepared dishes that you can take with you and heat up at where you stay, or they can heat it up for you. It is not uncommon that Japanese eat at a combini.

Food. An example of what you can expect to be served for dinner at a Japanese guesthouse.

Most of the combinis you will find is marked on the maps in the guidebook, as well as other stores, supermarkets and restaurants. By paying attention before you venture into the mountains, where these services are usually more rare, you will have no trouble finding food along the way. Remember that even how often you will come across a place where you can get food, it is always smart to carry with you some sort of an emergency ration in your backpack. Places do close at times or is not open when you come by.

Water and drink
Getting hold of water on the pilgrimage is usually not a problem, except for a couple of sections. Some mention the long walk down to temple #38, Kongōfukuji, for example, especially during the summer. In the summer it is also very hot and humid, so pay close attention to how much water you carry with you. If you see you are starting to run out of water, that is the time to fill it up again. Always fill up on water when you leave your accommodation before you depart.

Of course, getting water at the combinis, stores and restaurants is no problem. Not to forget the temples (the water in the purification basin is usually good to drink). Water sources are however more scarce on the forest paths and in the mountains. Drinking water from the rivers and creeks up in the mountains should probably be ok, as there will be little of human infrastructure up there (in Japan most people are actually living crammed down in the flat areas between the mountains). On the path up to temple #12, Shōsanji, there is a spring available on the way (marked by a paper note of all things), and there is also water next to the resthut near the Ryusuian shrine.

Most notably though, is the considerable amount of vending machines you will find when traveling or walking in Japan. These will sell water too. Not to mention all the other assortments of both hot and cold drinks. The cold drinks will be marked with a blue color, the hot drinks with a red, although I have come over machines where this does not come true. There are also water that have added flavors too.

Know where you are going, the distance to next place to get water, and plan accordingly.

Water and drink. You will find vending machines selling everything from cold to hot drinks all over Shikoku.

Level of difficulty
This is always an individual question sort of, as it depends on your level of fitness. There are some factors that determines the difficulty though. The length of the walk is of course one of them, almost 1200km is taxing to the body. Another issue is the amount of walking on a hard surface.

Most of the walking will be on relatively flat ground, with just moderately degrees of elevation. When the route is taking to the mountains however, the path gets steep. However, rest assured, there are really no places where you will be walking on an exposed path.

Level of difficulty. On the steep path up to Nyotaisan.

For the forest and mountain paths, difficulties will occur when it is raining or has been raining. Then the paths can quickly turn slippery and treacherous. They become henro-korogashi or henro fall down. In the guidebook, most of these sections are marked as that (henro-korogashi). Strangely enough, though, it does not mark the descent from temple #84 (Yashimaji) as it, but be aware that it is one of the steepest descents on the pilgrimage and probably should be avoided during or after heavy rain. Rain might cause and has caused erosion where the paths goes on soft ground. Many will recommend going on the road, if available, instead of on the forest and mountain paths in these conditions.

In the summer, the heat and humidity will prove to be a level of difficulty too.

Maps and guidebooks
If you buy the English (or the Japanese) guidebook, you will have all the maps you need for the pilgrimage. As the guidebook is essentially a book of maps with the route drawn on them, with annotations of most of what you need marked next to the route. Be aware that the maps in the Japanese guidebook are not centered in any particular direction, but that they are centered towards the north in the English. I will however, base my information on the English guidebook as it is probably the one you will use.

In the English guidebook the trail will be marked as a red stipled line. It features small markers on the map, with the distances between them, so you can easily calculate how long you have to walk to a place. All the temples (of course) are marked on the map, with some useful information about them, most useful are the information whether the temple provides shukōbo or not, and how to get to it if you are not walking. The distance to the next temple is also marked next to a temple, which is very useful. Accommodations are marked as a purple square, with the name and phonenumber you can use for booking. The maps are very detailed, but beware of the scale of the maps. They vary between being 1:30000 and 1:60000, and may change from page to page (sometimes I did find myself wondering why I suddenly spent so long time walking, only to find out that I had not noticed that the map had changed scale).

Maps and guidebooks. Example of a page from the English guidebook, essentially a mapbook.

In addition to the maps, the guidebook provides general information about the pilgrimage. It will give you a general information about Kōbō Daishi and Buddhism (Shingon school). Most useful is the information about the henro attire (what items to buy and wear as a pilgrim) and the temple rituals (what to do at a temple), and also info about how to get to Shikoku. There is now also a German guidebook available, written by Oliver Dunskus, that aims to be a practical guide on how to organize the trip, where to stay, important things and a description of each of the temples including the 20 bekkaku temples, no maps in the guidebook though as it is meant to be a companion to the English guidebook with maps. It can be bought from here https://shikoku-tempel-reisefuehrer.jimdosite.com/.

Navigation
Navigation on the Shikoku 88 Temples Pilgrimage is rarely a problem. The path is very well marked, and in conjunction with the well-detailed maps in the guidebook you should have no trouble finding your way.

Navigation. A waymarker from the early part of the pilgrimage shows the way to temple #2 Gokurakuji.

Waymarkers on the trail comes in a wide variety. The Camino in Spain has its yellow arrows, here they are red (and smaller). Often a little henro figure is present on the path, both with or without a red arrow next to it. Once you get to know them, which should be no problem, you will quickly learn to find your way. Know that the type of waymarkers may change from area to area too. Also be aware that there are very few signs written in English, so you have to learn to use the markers written in Japanese. However, I did not find it difficult. Many of the waymarkers are made by voluntery groups. Note that they are placed in order to do the pilgrimage in numerical order, so if you are doing it the other way around (called Gyaku-uchi or Saka-uchi and is considered more difficult) you will not usually be able to see the waymarkers.

That said, you can expect to come across some places where the waymarking is not so good, but in overall you should be fine.

Getting to and around Shikoku
Assuming that you will be starting from temple #1 (Ryōzenji), Tokushima is the easiest (big) place nearby it. Ryōzenji is located close to the tiny train station at Bandō, which is reached by a short train ride from Tokushima on the JR Kōtuku Line (takes about 20 minutes). There are several ways to get to Tokushima. From Tokyo, I took the Shinkansen to Osaka, and from there an expressbus to Tokushima. You have to take a short one stop train ride to Osaka from the Shin-Osaka station for this. Of course, flying to Osaka instead of Tokyo will make it a tiny bit easier. There are also inland flights to Tokushima airport. Another option is to take a train to Wakayama Port and take the ferry to Shikoku and Tokushima, which is a two hours ride.

Getting around Shikoku is also quite easy. The island boasts a good railway structure, which will be able to bring you to or close to the places on the trail. Some of the trains are also small and is something of an experience in itself. Buses also runs quite frequently between the big cities, with smaller bus lines filling out potentially necessary gaps. The English guidebook has a good overview of the train and bus lines, and often seemingly up-to-date timetables for the most important and useful of them.

Getting to and around Shikoku. Inside the small train going to and from Wakayama Port.

Wildlife
There are two animals that a henro should be on the watch for when walking, one a warm-blooded herbivore, the other a cold-blooded carnivore. The animals that has proven to be the most lethal to henros are the wild boars. They might be aggressive if caught unaware or with their cubs. The small bell (jirei) you buy for the temple rituals is a good thing to use to make them aware of your coming.

For many people, however, it is the snake known as mamushi viper that is the most scary. They are potentially lethal to humans, but antidotes are available. It is good advice to pay attention to the path ahead of you when you walk on the forest or mountain paths, but be aware that snakes can also be found in the middle of civilization too. Know that there are more snakes than the mamushi viper that you probably will meet.

Wildlife. A couple of wild pigs is seen on the road not far from the Iya Kannon shrine on the way to Yuki.

Other creepy crawlies you will encounter are the numerous spiders. There are supposedly no venomous spiders for humans in Japan, but with the rise in globalisation there are some stowaways. The large millipede known as mukade is not lethal, but you do not want to be bitten by one (you should seek medical attention if bitten though).

What to do at a temple, the temple rituals
The English guidebook gives a detailed walkthrough of the temple rituals with a description of how to resite the sutras. The only missing sutra is the one that is specific to the main deity or honzon of the temple. However, in short, this is what you should do at a temple:

1. When you arrive at a temple, you should bow once at the templegate facing the Main Hall.
2. Then you should wash your hands and mouth at the wash basin, then put on your wagesa and juzu.
3. Ring the bell in the bell tower to announce your arrival.
4. Worship and resite the sutras at the Main Hall.
5. Worship and resite the sutras at the Daishi Hall.
6. Receive the temple stamp and calligraphy in your nōkyōchō-book at the temple office.
7. When leaving the temple, face the templegate again and bow once.

To worship and resite the sutras you should do the following (both at the Main and Daishi Hall):
1. Light intense and a candle.
2. Ring the bell once.
3. Place a nameslip (osamefuda) in the corresponding box.
4. Give a donation to the offertory box.
5. Put your hands together and resite the sutras.

What to do at a temple, the temple rituals. Here I stand resiting the sutras at the Nagaoji temple.

Do not view the amount you pay to get the temple stamp as a fee or payment, instead it should be regarded as a donation to the temple.

One important thing to be aware of when doing the pilgrimage is the opening hours of the temple office. It closes at 17 o'clock. This essentially means that you cannot go any or much further if you arrive at a temple after closing time. Then you would have to return to the temple in some way.

Pilgrim / henro attire and items
As opposed to the more famous pilgrimage in Spain, the Camino de Santiago, in order to be regarded as a proper henro in Japan and on Shikoku, you need to put on a specific pilgrim attire. Note that this is not mandatory and you will be able to complete the pilgrimage without doing so. On the other hand, if you choose not to wear the henro attire, people will not recognize and welcome you as one. Walking with the pilgrim attire will make the local people be more open to you, and assist you on your pilgrimage. It is entirely your choice. Again, the English guidebook gives a full description of what you need and I will here only list the items in short:

1. Sedge hat (sugegasa).
2. White vest (hakui).
3. Bag (zudabukuro), use this to store the intense, candles, nōkyōchō-book and other necessary items in.
4. Rosary (juzu).
5. Pilgrimage-book (nōkyōchō).
6. Pilgrim-staff (kongōzue), note that you should take care of the staff before yourself, the end of the staff should be washed when arriving at a place to stay and you shall not tap the staff when walking on a bridge (as Kōbō Daishi might be sleeping underneath it).
7. Nameslips (osamefuda).
8. Bell (jirei).
9. Stole (wagesa).

Pilgrim / henro attire and items. All the henro attire and items I bought laid out on a bed, with the exception of the staff.

If you start from temple #1 (Ryōzenji), you can get all the necessary items at the temple shop there.

For my own part, I chose not to buy the rosary and the pilgrim-staff. However, I did buy the staff at temple #80 (Kokubunji), so to at least walk some of the pilgrimage with the staff. I did this because I felt that the staff would be too much in my way otherwise, as I like to have my hands free when I walk.

Nōkyōchō-book
A few words about the pilgrimage-book or the nōkyōchō. This serves as a proof that you have visited each temple on the pilgrimage. For each temple you visit, you receive a temple stamp and calligraphy after you have finished resiting the sutras at the Main and Daishi Hall. The calligraphy is handmade as you watch. When you have finished your pilgrimage, you will have an unique souvenir from your adventure. I love getting the Compostela and the pilgrims passport with the stamps in from the Camino de Santiago, but this is way more precious to me.

Note that instead of the book, you can choose to use a scroll or a white vest for the same purpose. If you choose the scroll, there are temples (in Kōyasan for instance) that can mount your finished scroll in a beautiful clothed frame to put on your wall.

Nōkyōchō-book. A view of my Nōkyōchō-book.

Equipment and clothing, what to bring
The most important decision in order to know what to bring with you of equipment, is where you want to spend the night at. If you plan to stay at paid accommodation (such as a minshuku, ryokan, hotel or temple), you will need less equipment and clothes. If you also want to stay at some of the free places along the route (such as a zenkonyado or tsuyado), you will have to bring some additional items (such as sleeping bag and matress). If intending to camp, you will need more.

By any means, a tent is not necessary to do complete the pilgrimage. It will however, provide you with a greater level of flexibility when it comes to find a place to stay for the night. It kind of all depends on what level of budget you are having. Remember that it is essentially not a mountain hike. If you bring a tent with you, it should be a tent that is self-standing and does not require tentplugs to be pitched. You only need to carry with you a sleeping bag and matress if you sleep in a tent, or plan to stay at a free accommodation along the way.

Unless you really really want to cook your own food, or love the sound of a cup of something warm brewing, I would not recommend bringing with you a stove. Getting food is really not difficult, and the various conbinis (and some stores and supermarkets too) will happily warm the food you buy from them.

Bring raingear, whatever the type you prefer, but bring it. It will rain at some point of your pilgrimage. It will be wind too, so if you use a poncho, use a solid one. The sedge hat (sugegasa) is also quite convenient when it rains, as it will bring cover for your head, but when there is a strong wind it could be more troublesome.

Use lightweight shoes for walking, and that has solid soles. The surface you will be walking on will mostly be on hard road, but there are also long stretches that goes on soft surface like forest or mountain paths.

Bring some light and good breathing clothes for the walking. And a lightweight set for the evening. A sweater for cold evenings is also nice to bring, depending on what time of year you will be walking. It will start to be colder in late october. Getting your clothes washed is usually easy. Most accommodations offer laundry to the henros, sometimes for a small fee, sometimes free as osettai to the pilgrims. And there are also laundries available.

Equipment. Bring this, the English guidebook.

On a slightly funny sidenote, most of the paid accommodation offer you a yukata (sort of a pajamas) to use in the evening. With good planning you might then only need to bring what you need of clothes for the walking, and just stick to wearing the yukata in the evenings (you cannot, however, wear it if you leave the accommodation).

Osettai
As a pilgrim or henro on Shikoku, you are very likely to be met with what is known as osettai. This is aid and gifts given to you by the locals (or other henros at times) to help you along on our pilgrimage. Osettai can be everything from foods, drinks and candy, to money or an offer to give you a lift to the next temple or accommodation (very often offered when the weather is bad).

Remember that when you are walking as a henro, you will be walking with Kōbō Daishi (Dōgyō Ninin). So when people are giving you osettai, they are also giving to Kōbō Daishi, hence it is considered rude and impolite to decline the offer of osettai. One thing that is a common courtesy, which I unfortunately learned too late, is to give an osamefuda (nameslip) with your name on as a token of gratitude to the person offering you osettai.

Osettai. After leaving Yuki and Tainohama Beach I received this pack of hot buns with red bean paste as osettai from a passing car.

Options for the visit of Kongōfukuji
Temple #38, Kongōfukuji, is located out on the tip of Cape Ashizuri-misaki. To reach this temple and go the next temple, there are several options. Most pilgrims opt for walking out to the temple, then returning by the same way and go to temple #39 (Enkōji) on the route going from the Shinnen-an shrine (this is the shortest route). If you choose to do this, staying at a guesthouse near this shrine is recommended, as you can ask to leave your backpack there while you visit Kongōfukuji.

However, if you think the same way that I do, it will be nicer to see something new rather than the same scenery that you already has seen. I would recommend walking around the Cape Ashizuri-misaki and opt for one of the three routes leading towards Enkōji after Tosa Shimizu (there are several accommodations in this town). I found the western side of the cape much more beautiful than the eastern side. Be sure to visit the wonderful Ryugu Shrine all down by the cliffs next to the sea, if you do this.

I opted for the walk over the Imanoyama mountain and never did regret that decision. On the way, you can visit the lovely site of the Fujito Yorodori shrine all the way down at the riverbottom. If you walk further to go any of the two other options, you can see the special Tatsukushi / Minokoshi varegated shoreline.

Now, if you still opt for the route leading from Shinnen-an, then at least walk around to Tosa Shimizu before heading back over the eastern side of the cape.

Options for the visit of Kongōfukuji. View of the clifs on the western side of the Cape Ashizuri-misaki.

Useful sites and blogs about the pilgrimage
Here I have gathered some useful sites on the web, as well as some nice blogs to read about other peoples adventures on Shikoku.

Sites with useful information about the pilgrimage:
http://www.shikokuhenrotrail.com/.

Blogs and tales from other people that has hiked the trail:

Elly Jührend
Following the Arrows (Kat Davis)
Walking Henro (Taryn Bravo)
Henro - Walking my Life
Randomwire
Tali Landsman Art
Ellie Bennett's blog
Due Cicloamici In Giappone
"Walking Our Camino(s)"
From Hanko to Tokyo - Shikoku 2018 (Timo Nevalainen)
The Cup and the Road
Kevin Considine

Thursday, November 9, 2017

Shikoku Henro Michi // epilogue // Tokyo

Shikoku 88 Temples Pilgrimage.

This post will not be long one, as I will not go so much in detail of what I did in Tokyo on my return from the Shikoku 88 Temples Pilgrimage and visits to Kōyasan, Nara and Kyoto. As what I did now follows less in the vein of what I did as a pilgrim in Japan.

Street in Tokyo in the evening.

At the Shinkansen everything far away is what you see the best of, everything close is more like a blur. The train ride back to Tokyo went without any notable things to report of, finding my hotel proved however to be more of a puzzle. I had booked a hotel in the Asakusa district close to the Sensōji temple. Feeling all kinds of emotions trembling through my body of my end of the Shikoku 88 Temples Pilgrimage, my plan for the final time in Japan here in Tokyo was simple. I was not going to stress out to see anything.

Shutter art.

It also felt a little bit weird being back in the huge city, now at another district than before (Ginza). After installing myself at my hotel, I went out for dinner, having no clue to where I would go. That eventually lead me to the before-mentioned Sensōji temple, which was actually quite nice to see with its illuminated buildings. Now I am all in tourist, but it is fine. In a sort of old looking street next to the temple I come across a place serving okonomiyaki (I got the taste of it from Tomohiro-san).

Nightsky from Sensōji.

Sensōji pagoda and templegate.

On the next day my first attraction was a re-visit to the Sensōji temple, more of a coincidence than the plan. I just ended up at a place nearby for breakfast. The only real thing I had to do today, was to find a cool robot for my little niece, on request from my brother. Although, what kind of robot I was to find, I was unsure of. In Asakusa however, there is a street with wholesale toy vendors, so I gave that street a chance to prove its worth. It was not easy. Robots there are, but most of these are the manga and anime inspired warrior kind of robots. Not what I think is the best choice. I do find a robot that looks like a tin toy from the 50's, which can make a little flame due to a tiny spark at its chest.

An old looking street in Tokyo.

The pagoda of Sensōji.

Robot-hunting solved (hopefully), I then travel to Ueno Park. Here, besides the temples and shrines, what I first noticed was the Shinobazunoike pond. It is a pond, but it is difficult to see it as one, as almost the entire surface is covered by plants. In the middle of this part of the pond lies Bentenjima, a tiny island upon which the Bentendō temple dedicated to the goddess Benzaiten is located. In the park you also find the Ueno Toshogu Shrine, known for its gold leaf cover and intricate carvings. I walk around in the park for a while, goes outside to find a place for lunch (visits the Kaneiji temple on the way and back).

Lotus Pond of Shinobazunoike.

In the afternoon and evening, I do not do much other than walk around. Thought of getting up to an observation deck at the Tokyo Skytree, but instead goes to the observation deck at the Asakusa Culture Tourist Information Center. Which is free (unlike the skytree) and has a bar where I can have a beer while looking out at nighttime Tokyo. Feel that it has been a lot of Sensōji, but I do not mind it, the temple takes up most of the view from the observation deck. I eat dinner at an izakaya not far away from where I ate yesterday, but I am not so satisfied with the food.

The golden Ueno Toshogu Shrine.

Ueno Toshogu Shrine reflected.

Last night in Japan, which feels strange now. Who was I that arrived in Tokyo for almost two months ago? Not the henro I am now, at least. Then I was unsure of what I had gotten myself into and what to expect from my pilgrimage. In overall, the Shikoku 88 Temples Pilgrimage was a remarkable experience. It had its downs for sure, but they proved minor in the end. Mostly it was due to much walking on a hard surface, and then there were the many rainy days in a row. But, even most of the days that I felt was not so good, are days that I do not want to be without too. I believe that for a walk to be truly great, you also need to have some bad days. This might sound strange, but having some days that are not so good makes you appreciate the good days even more. You have to earn a little to live.

Kaneiji Temple.

Walking, as always, is a great way to meet and get to know other cultures. And the Shikoku Pilgrimage no less, the only minor drawback for me was my lack of Japanese. I have always been a person that yearns for the views, to get to high ground and look out across the landscape, but here I also come to love walking through the quiet and peaceful countryside. Not next to busy highways, and through the tunnels, on the other hand. The mountain paths does not always feature far-ranging views, as they are covered in vegetation here due to its climate and location, but when they do it is great.

Bentenjima with the Bentendō Temple.

Sensōji in the evening, seen from the observation deck at the Asakusa Culture Tourist Information Center.

On the way, I grew to become very fond of the small temples on Shikoku, which manifested itself when I visited the much larger temples in Nara, Kyoto and here in Tokyo. I loved coming to the next temple, seeing how it looked like and getting to know the atmosphere of it. Even performing the rituals, which at first was strange and a little bit difficult, became moments that gave me a sense of belonging. When I reached Kagawa, or the Nehan dōjō, everything sort of fell in place. I was truly calm and content with my pilgrimage. Tomorrow I fly home to Oslo and Norway, it has been a pleasure.

A riverboat passes by on the Sumida river beneath Tokyo Skytree.

Namudaishi Henjōkongō!


<- Epilogue: KyotoUseful information ->

Wednesday, November 8, 2017

Shikoku Henro Michi // epilogue // Kyoto

Shikoku 88 Temples Pilgrimage.

When I wake up in the morning Tomohiro-san has went to work, and I will soon depart to Tokyo. I get a breakfast and then Setsuko will follow me to the nearest train station. I have been overwhelmed by their hospitality and feel a little bit sorry that I do not have anything that I can give or say to them to fully express my gratitude. From where they live, in Kamo, there are frequent trains to Kyoto. From Kyoto there is of course the Shinkansen. It is perfect weather for travelling, grey and gloomy, with rain in the horizon. I will stop in Kyoto to take a look around, so that does not bode well for my visit there though. I travel in my full henro attire.

Senbon Torii.

I do not have too much time at hand in Kyoto. So I had narrowed down what I wanted to see to two things, either the golden temple of Kinkakuji or the Fushimi Inari-taisha shrine. Kinkakuji (The Golden Pavilion Temple) or Rokuonji (Deer Garden Temple) as it is also known as, is one of the most popular sights in Kyoto and features as the name implies a golden pavilion (shariden hall). However, with my fascination of the Shinto gates, the toriis, I decided to visit Fushimi Inari-taisha.

Picture of the space between the two rows of vermilion toriis forming the Senbon Torii, with around ten thousand of these gates.

Bamboo forest on Inariyama, on the path to the Fushimikanda Shrine.

Fushimi Inari-taisha is the head shrine of the god Inari (the god of rice), located at the foot of the mountain with the same name, Inariyama. It is also known as O-inari-san. It was relocated to its present location by Kōbō Daishi in 816. What drew my attention to the shrine was the line of gates called Senbon Torii, with more than 10 000 of them. Quite as expected is the area around the huge gate, Rōmon, and the main shrine, Honden, alive with a lot of people.

Fushimikanda Shrine.

Today, I was not really bothered by the aspect of walking in such a throng. Or, so I thought, because at one point I did become slightly annoyed. This at a young couple that totally disregarded all those who stood in line to take a shot at one of the famous passages of the Senbon Torii paths. While everyone stood waiting, they took an immense amount of selfies (or selfish). Of course I would not mind that they took a few selfies, but this was on the border of complete ridiculousness. Patience, however, won out in the end and I could get the shot I wanted (I had not really expected to get it actually).

Walkers on the Fushimi Inari Trail going underneath the Senbon Torii. The vermilion colored gates stands in stark contrast to the green and lush forest around.

Needless to say of course, I went straight for the path of the thousand gates. At the beginning, there are two paths, one for the entrance and one for the exit. Here, the toriis stand so close together that they form a tunnel more or less. The line of vermilion toriis stands across the paths all the way up to the top of the mountain, but they do not stand as close together as here in the beginning. In Japanese, the word for vermilion is ake. However, there are numerous ways to write this word in Japanese, given the various characters one can write it in, which will give each word a different meaning. Not only a shade of red then, but also like red in dawn and light.

The Shin-ike Pond on the way to the top of Inariyama.

View of Kyoto from Inariyama.

I have really no plan of what I will see and I have no actual information of the site either. I start to follow a path that is muddy at the beginning, but ends up going through a wonderful bamboo forest. I come to the Fushimikanda Shrine, which is almost a maze of toriis in all sizes, both of tree and stone. Located underneath a green panoply, it has such an atmospheric feeling about, everything green gets so amplified when it is raining. And it is quiet here to, not the place most of the visitors to Fushimi Inari-taisha goes to apparently, just a few. The path further leads to the top of the mountain. I had no planned to go to the top, not knowing how far it is, so I turn back to the line of vermilion toriis going through the green and lush forest.

Foxes are considered to be messengers of Inari, here is a fox purification basin.

However, no matter what my plan was or was not, I end up up at the top of Inariyama. I just kept on going underneath the gates. Too mesmerized to stop walking and go down again. With the sounds of the rain dripping through the green forest around me, memories return to me of when I went up to Kirihataji (#10) on Shikoku. Going up in my henro (no place in my backpack for the hat and staff, and then I could just as well put on the white vest too), I receive a lot of stares from the people I walk past. Both Japanese and foreigners. Some are however telling me that they feel it is great that I walk up as I do.

Yakurikitei, a restplace with a café and shrine.

Mitsurugiya.

There are plenty of small shrines on the way up and to relieve all the walkers on the way, there are numerous places to rest at in cafées. Getting views from the walk was not something I expected in this weather, but I do get some views of Kyoto underway. The whole big city looks grey under this sky. The views might be better on a sunny day, but I still believe that the walk on this path is far more beautiful and atmospheric in this rainy weather, so I would not have switched for a sunny day. And it does not rain very much either. There are also less people up here than at the main shrine below.

Stone lanterns and toriis.

At the top, everything is covered in a grey mist. Ichinomine is the name of the highest point on Inariyama, at 233m. Here is the Kamisha Shinseki, which is the site of a former shrine where a deity (Suehiro Okami) remains. After a brief stop I walk down again. I descend down on the other path that goes up and down from Ichinomine. Another thing about the Fushimi Inari-taisha shrine is the foxes (kitsune), said to be the messengers of Inari Okami. On my walk, I had seen several statues of foxes, some with a key in their mouths (for the granaries).

The Fushimi Inari Trail.

A fox or kitsune statue just below to the summit of Inariyama, Ichinomine.

Down at the main shrine, I do not stay for long. However, upon leaving underneath the Rōmon, a foreign couple with a Japanese man guiding them around (I do not remember their nationality) stops me to ask me about my henro outfit. They were really curious about the Shikoku 88 Temples Pilgrimage.

The Kamisha Sinseki former shrine at the top of Ichinomine, the top of Inariyama.

Kami-Massha Tamayama Inari-sha shrine.

I return to the Kyoto train station. Deciding not to get on the Shinkansen at once, I do make one tourist attraction more, by taking the elevator up to an observation deck in the Kyoto Tower. I can barely see Inariyama and the other hills and mountains around in this weather. Bereft of its green foliage, everything looks more sad. Though from my viewpoint, I can see a lot of temples, and a lot of city. I like the way they announce that a machine is out of order, by sticking a note on it saying 'This machine is just in trouble'.

Fushimi Inari-taisha.

View of the Higashi Honganji Temple from Kyoto Tower.

Finally I buy a ticket to Tokyo and sit down on a train leaving for Tokyo shortly after. When I planned for my trip, I ordered a Shinkansen ticket from Tokyo to Osaka from home. Now, I learn that it is more or less unnecessary, I could just buy a ticket and go. It was a beautiful short stay at Kyoto, thanks to the wonderful Fushimi Inari Trail.

Kyoto from the Kyoto Tower.

<- Epilogue: NaraEpilogue: Tokyo ->

Tuesday, November 7, 2017

Shikoku Henro Michi // epilogue // Nara

Shikoku 88 Temples Pilgrimage.

Before I traveled to Japan, I had done a great deal of thinking what I was going to do when I had finished my pilgrimage on Shikoku. Nothing really stood out, which had nothing to do with there being nothing at all to do. There were lots of things I would like to do. Climbing Fujisan stood of course high on the list. I was also tempted to visit the ethereal and the scary so-called suicide forest of Aokigahara (Sea of Trees). Time on the other hand, was something I had no real control over. Over the course of my pilgrimage, however, I quickly forgot all about what happened afterwards. Thankfully, it sort of fixed itself in a way.

The pagoda at Kōfukuji in the evening.

After finishing my pilgrimage at Kōyasan, I journeyed to Nara. I had to switch some trains to get there, but it was all nice just to sit and relax and watch the scenery unfold outside the windows. I will meet Tomohiro-san at a train station in Nara, but I arrive a little time before our meeting time, so I get to do a short evening walk near the train station. Where I visit the Kōfukuji temple and the small pond close by it. Meeting Tomohiro-san is a good moment. He comes from work and then we drive to his home. To be invited home to a stranger is a great act of kindness and hospitality.

Nan'endō at Kōfukuji, part of the Saigoku 33 Temples Pilgrimage.

A pond in Nara in the evening, Kōfukuji pagoda at the back.

He gave me the choice of visiting Nara or Kyoto, they live between those two large cities, but Nara is closer. I reckon I might be able to see some of Kyoto on the return trip to Tokyo, so I agree that Nara is the best option as we also will have better time than Kyoto there. Driving to Nara we are lucky with the weather too. Nara was once the capital of Japan, before it was moved to Kyoto. There are no lack of temples and sights to see.

The main hall of the Tōdaiji temple.

The large bronze Buddha inside Tōdaiji.

In Nara we first visit the huge Tōdaiji, the Eastern Great Temple. The main temple hall is huge, not to think of that the original main hall that burned down was even larger (30% bigger). It was the largest wooden building in the world until 1998. Inside is the largest bronze statue of a Buddha in the world, Vairocana, about 15m tall. Being here is so different than at a temple on Shikoku. At one hand the temple is magnificent, on the other hand you feel so small next to it. And then there is the crowd of course. There is so much to a small temple too. The gate to Tōdaiji, Nandaimon, is huge as the Daimon-gate of Kōyasan, but appear a lot more worn. Tōdaiji is the headquarters of the Kegon school of Buddhism.

Binzuru (Pindola Bharadvaja) Wood from the 18th Century Edo period. Pindola was one of the disciples of the Buddha who is said to have excelled in the mastery of occult powers. It is believed that if you rubs a part of the image of Binzuru and then rubs the corresponding part of your own body, you will be free of any ailment on that part of your body.

If you walk into Nara Kōen (park) unaware or not warned of the deers, you might be in for a surprise. They are everywhere, almost domesticated. And they are hungry. Some has even learned to bow to you to get food. Thus restrictions has been made to what kind of food you should give them. Which again provides another way for streetvendors to sell goods, specialized food for deers (deer-crackers for instance). It is kind of fun to feed the deers. There are more than 1200 of them. Before the second world war, the sika deers were considered divine and sacred, but after the war they were stripped of that status and instead designated national treasures.

Feeding deer next to a remaining part of one of the pagodas that burned down at Tōdaiji, the top spire.

Nara Kōen holds several temples and shrines. And it is an atmospheric walk going through the park. Stone lanterns, and of course the appearance of the deers between them. We go to the Kasuga-taisha shrine. Besides the usual wonderful architecture, the one thing that stands out at this shrine is the lanterns, many of them in bronze. At the compound there is also a Chaya, a traditional Japanese teahouse offering tea to the guests.

Deerfeeding at Nara Park.

Kagamiike pond in Tōdaiji.

Of course, now I am a tourist. It is good to have Tomohiro-san and his wife guiding me around too, they can tell me about the places we visit. Hopefully, I am not a too demanding tourist.

The huge Nandaimon gate.

We end our tour of Nara with a visit to Kōfukuji (the Hossō school) and an exposition of the significant statues attached to the temple. On a sidenote, the Nan'endō (South Octagonal Hall) of this temple is a part of the Saigoku 33 Temples Kannon Pilgrimage.

Kasuga-taisha shrine.

Ancient stone lanterns and deer bowing to get food.

Before we leave however, I persuade Tomohiro-san to drive me up to Wakakusayama. I had been intrigued by the open landscape that we could see from the city, the result of a forest fire some years ago. My fascination of ridgewalks are always at play. Lots of deer there too. From the open top, with nice views of Nara with deers in the foreground, I walk down on an open ridge. Now I have The Ridgeway fresh in memory. I try to be as quick as I can, a short but wonderful small walk down to an open area with most of the temples of Nara visible below and up again.

At Wakakusayama, with views of Nara and an abundance of deers.

We then travel back home to Tomohiro's home. For dinner he makes okonomiyaki, traditional Japanese pancakes. It is very good. I am guite short of words when it comes to describe how grateful I am of this hospitality.

View of Nara from Wakakusayama.

Tomorrow I will travel back to Tokyo, but a visit to Kyoto on the way is sort of mandatory. I need to change trains there anyway. After almost 50 days in Japan, it feels strange to know that I am soon on my way back to Norway. Like it always is when I have finished one of my long distance trails. I also cannot help compare this experience to the one I had after I hiked the Baekdudaegan in South-Korea three years ago. Then I met Mr. Cho Byeongsam, who also invited me to his home after I had finished my walk.

Looking at Tōdaiji from the road to Wakakusayama.

A wonderful epilogue to my Shikoku 88 Temples Pilgrimage.

<- KōyasanEpilogue: Kyoto ->

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